The
father love that dare not speak its name
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When
it comes to access to children, divorced men haven't
a chance, writes Bob Geldof. In a world of
dual-career couples, the law needs to recognise the
hands-on parenting role played by many fathers |
Family law as it currently stands does not work. It is rarely
of benefit to the child and promotes injustice, conflict
and unhappiness on a massive scale. Most custody rulings
show no understanding of contemporary society.
The contention
that women are inherently better nurturers is wrong. Custody
rulings appear to be based on the "sugar
and spice and all things nice" school of biological determination
rather than on anything more significant. If a woman "mothers"
a child, a warm universe of nurturing is conjured. If a man
"fathers" a child it simply implies nothing more than the swift
biological function involved in the procreative act.
If the
later 20th century saw the transformation of women's lives,
then the 21st century is seeing the transformation of
men's lives, and by definition the lives of their children.
Nearly half the workforce is female and men now hold a different
view of parenting. There are no studies which suggest that
a child brought up by a man (as I was) displays any psychological
or emotional characteristics different to one raised by a woman.
My complaints
are not the moans of the unsuccessful litigant at the hands
of family law. I, in fact, was "successful". This
is someone dismayed by the inappropriateness of the law to
the everyday. Nor is this the complaint of the proto-misogynist
- indeed the law is so inept that it produces misandrists in
equal measure - but rather the irritation and anger of someone
who sees exact parallels with women's struggle against bias
and prejudice.
What's
sauce for the goose, as they say, is sauce for the gander
-- except, of course, in the eyes of family law, where
the man ceases to be an equal partner in anything but name.
A husband had better hang on to his marriage or risk losing
everything he has had and be forced under pain of pursuit,
prosecution and imprisonment to be a wage slave for life. There
is grave injustice here.
Many may read Bob the embittered, abandoned husband in this.
They would be quite wrong. My personal response to my situation
was shock and dismay, pain, emptiness and loss. I was embittered
only with the law and my consequent lack of rights as a man.
I am only too aware of the pain that women suffer in divorce,
but it is equally true that it is as nothing compared with
the financial and emotional loss suffered by men. She may lose
her man, he loses the lot.
If he is
the offending party, people believe that it's right that
he should leave the house and kids and pay for them. He
even half-thinks this in his guilt. But rarely does he think:
I've got a new woman, I'm happier, so I'll just take the kids
and go off to this new life. Indeed, society would view it
askance if he took the kids. Why? We don't if she does precisely
the same. Why?
It is this type of confused thinking, lying at the heart of
family law, that allows it to be unjustly weighted in favour
of women. This is acknowledged by most commentators and lawyers
when they are being honest.
I can accept that this was not the intent. The intent is that
the law should always act in the best interests of the child.
We all agree with that. But the unspoken assumption is that
the interests of the child are nearly always best served by
the presence of the mother.
This is
simply wrong. Only in exceptional circumstances will a man
be allowed to raise his children = something that outside
the justice system and within society is assumed to be inalienable
upon his child's birth.
The law
is creating vast wells of misery, massive discontent, an
unstable society of feral children and feckless adolescents
who have no understanding of authority, no knowledge of a man's
love and how different but equal it is to a woman's.
It also creates irresponsible mothers, drifting, hopeless
fathers, problem, violent and ill-educated sons and daughters,
a disconnection from the extended family and society at large.
So many of us are hurting and yet the law will treat the man
in court (if my case is typical) with contempt, suspicion,
disdain and hostility.
He is a father who has already lost his wife, his children,
his home and, of course, his money, often his health and frequently
his job. Good, eh? No doubt professionals will decry this view.
But it is a commonly held one.
Everything can be tolerable until the children are taken from
you. I cannot begin to describe the awful pain of being handed
a note, sanctioned by your (still) wife with whom you had made
these little things and had felt them grow and kick and felt
intense pride and profound love for before they were even born.
You had
changed their nappies, taught them to talk and read, wrestled
and played with them, walked them to school, picked
them up, made tea with them, bathed and dressed them, put them
to bed, cuddled them and lain with them in your arms and sung
them to sleep. You have felt them and smelt them around you
at all times, alert even in sleep to the slightest shift in
their breathing. And then you're handed a note that will "allow"
you "access" to these things who are the best of you.
What have
you done? Why are you being punished? When did she assume
control? She wants to leave. What's that got to do with
the kids and me? Were I to issue her a similar note, what would
happen? I still ask these questions.
Why is
the language that of the prison visit? Why is the person
(and I'm being restrained because it is nearly always the
woman,
but we're actually not meant to say that for fear of being
labelled misogynist) who has taken the children, or been left
with them, given immense emotional, legal and financial power
over the other party?
It is at
this juncture that things spiral into acrimony, bitterness
and hate. Losing control of one's life is a desperate experience
-- having someone else being able to exert control over it
is worse. Some readers will know better than I the incidence
of
serious illness and alcoholism in men arising from divorce.
Isn't this serious enough to insist on change?
Count the economic and social cost if that means more to you
than the human. What more is required to make men the same
in the eyes of the law as they are in the eyes of their children?
Both parents must have equal status after separation. There
must be an immediate presumption, as there has been in Denmark
since January 2002, that the children, where possible, will
live with the father 50% of the time. Isn't that eminently
civilised?
The principle of 50% of everything must pertain. Children
are genetically 50% of the man and that selfish gene which
drove him to express genetic infinity with his partner through
their children cannot just conveniently disappear in some legalistic,
Stalinist coup de théâtre.
We have
seen the rise of dual-career couples; now we need dual-carer
couples. An equal child-sharing arrangement would
be advantageous in many ways, not least because it would help
both parents to be free to earn a living and pursue their independent
lives, and thereby achieve and maintain greater amicability
between them, which will in turn benefit their children. As
to those who can't or won't participate in this arrangement,
then the parties can work out something of mutual convenience
and benefit to the children.
The implication
of any order determining the father's allotted time with
his children is that he was always of secondary importance.
Reasonable contact is an oxymoron. The fact that as a father
you are forbidden from seeing your children except at state-appointed
moments is by definition unreasonable. The fact that you must
visit your family as opposed to live with them is unreasonable.
"Contact" with your children should not be infrequent and odd.
In public parks on Sundays you can watch the single men with
children drag themselves through the false hours in a frantic
panic of activity, every second measured and weighed in a moment
of state-sanctioned time.
I know that what I have written spills from coherent thought
into pain and anger. The problem is that this issue is bound
up with pain. The law is profoundly flawed. Its laughable pretext
of gender neutrality and impartiality must be removed and the
true face of bias, discrimination and prejudice fully displayed.
There is no harm in being radical when the status quo breeds
injustice. I am suggesting:
Education
in schools that would lead to an understanding of relationships
and "familial responsibility".
Marriage classes which outline the consequences of having
children and their impact upon that contractual agreement.
At separation, and before divorce can be contemplated, a mandatory
arbitrator who could insist on a staged withdrawal or conciliation
before the dispute may be permitted to go to court. And should
proceedings move to divorce, a presumption of equal parenting,
implying shared responsibility and equal residency.
My "50%"
proposition has already begun to be assimilated into the
mainstream in Denmark and frequently in the United States.
I fought for it myself. I had always worked from home. I had
money. I took care of the children. I had ample accommodation
and a stable relationship with a woman they knew and liked.
My former wife worked. Why couldn't the children be with me
for 50% of the time? I could not and still don't understand
why there was so much opposition.
Eventually I succeeded, but I had nearly to bankrupt myself
in the process simply to be able to live with my children.
How is that in their interests? Finally I was granted full
custody. But I never wanted or asked for that. My former wife
was not a criminal, so why this punitive measure of taking
our children from her?
If I disagree with it happening to men, equally so with women.
I was given full custody because the professionals involved
would not agree that split residence was acceptable, despite
the urging of the judge in the case who had sat on international
benches making those judgments daily.
As I entered
court on my first day someone leant over who felt he was
doing me a favour. "Whatever you do," he said,
"for Chrissakes never say you love your children."
Bewildered,
I asked: "Why not?"
"The
court thinks you're being unhealthily extreme if, being a
man,
you express your love for a child."
For two
years I shut up while I heard the presumptions in favour
of a mother's love. Finally I began articulating the
real love that dare not speak its name -- that of a father
for his child. No law should stand that serves to stifle
this.
This is an abridged version of a chapter entitled The Real
Love that Dare not Speak its Name by Bob Geldof, from Children
and their Families, Hart Publishing, Oxford, L30
© Bob Geldof
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